By Miroslav Volf
In After Our Likeness, Miroslav Volf explores the connection among individuals and group in Christian theology. He seeks to counter the traits towards individualism in Protestant ecclesiology and provides group its due.
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Extra resources for After Our Likeness: The Church As the Image of the Trinity
In a second step, I will examine the necessity of office for the eucharistically grounded understanding of the church as communio ecclesiarum. I will then examine Ratzinger's grounding of the sacramentality of office in the specific character of the church as communion. The section will conclude with a presentation of Ratzinger's understanding of the relation between the one and the many and of his understanding of an ecclesial spirituality illustrating the most significant dimension of the church reform he demands.
On the other hand, the concept of office is already contained in Ratzinger's understanding of the act of faith that makes a person into a Christian, and it is most certainly contained in his understanding of the Eucharist as that which makes the church into a communion and in his understanding of the word of God. 137 Office, however, is subordinated to sacraments and the word. The church is constituted in the Holy Spirit through the power of the sacraments (above all the Eucharist and baptism as initiatory sacraments) and the word.
113. Ratzinger has a tendency to search for something more profound or real behind the historical, and to view concrete reality merely as a sign for spiritual, transcendent content. Hence the earthly Jesus is portrayed less as a concrete human being than as "merely an exemplum of human beings" (so Kasper, "Einfuhrung," 186; similarly also Krieg, "Ratzinger," 119). This is a result of Ratzinger's Platonizing "commitment to the primacy of the invisible as that which is genuinely real" (Ratzinger, Einfuhrung, 48).
After Our Likeness: The Church As the Image of the Trinity by Miroslav Volf