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Extra info for Aircraft of the Luftwaffe Fighter Aces Vol. 2. A Chronicle in Photo
19. In their foundational study, Hilka and Söderhjelm described sixty-three manuscripts of the Disciplina Clericalis, while Tolan, Petrus Alfonsi, Appendix 3 provides descriptions of thirteen additional manuscripts. 4. Helsinki, 1911), i–xxix; Tolan, Petrus Alfonsi, 199–204. 20. “Sed si aliquid philosophorum huiusmodi reposuisti in cordis armariolo, largire michi discipulo, et ego fideli memorie commendabo, ut quandoque condiscupulis lacte philosophico educatis delicatissimum largiri possim alimentum” (DC 15; ed.
36 SUZA NN E CON K LIN A K BA RI 25. “Filius: Dic ergo quomodo ubique debeam comedere. Pater: Cum ablueris manus ut comedas, nichil tangas nisi prandium donec comendas. . Post prandium manus ablue, quia phisicum est et curiale; ob hoc enim multorum oculi deteriorantus, quoniam post prandia manibus non ablutis terguntur. Filius: Si quis inuitauerit me ad prandium, quomodo respondebo? Concedam statim an non Pater: Fac sicut auctoritas Iudeorum precipit! Dicit enim: Si quis inuitauerit te, uideas personam inuitantis.
In the Disciplina Clericalis, assimilation of food mirrors assimilation of knowledge, and both of these mirror the assimilation of culture. The approach to the Disciplina Clericalis that I have proposed here might serve as a helpful way of reading literary texts that are too often understood as privileged mediators of some kind of essential identity, whether that identity be defined in terms of ethnicity, national origin, or gender. 39 In her brief yet perceptive discussion of Petrus Alfonsi, María Rosa Menocal describes him not in terms of “Oriental,” Jewish, or Muslim identity, but in terms of Andalusi identity, as a representative of that heterogeneous, polylingual culture that was the crucible of a range of communities that interacted among and against one another.
Aircraft of the Luftwaffe Fighter Aces Vol. 2. A Chronicle in Photo